By Paul A. Swift
Becoming Nietzsche is a vital ebook for knowing Nietzsche's philosophical family tree from 1866 to 1868, a part that's punctuated by way of the impression of Friedrich Lange and a stunning rejection of Schopenhauer's idea of the desire. in this part, Nietzsche makes a speciality of the clinical and creative prestige of teleological judgments and their relevance for puzzling over natural existence and illustration. Paul A. fast deftly connects Nietzsche's philology with the improvement of his concept of human knowing through supplying scholarly research and brief unique translations of Nietzsche's early paintings on Democritus, Schopenhauer, and Kant. a primary of its type learn appropriate for Nietzsche experts, historians of philosophy, and novices who've large pursuits within the humanities, Becoming Nietzsche investigates how Democritus's rejection of teleology and Kant's research of reflective judgment without delay encouraged Nietzsche's aesthetic perspectivism within the 1860s.
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Extra info for Becoming Nietzsche: Early Reflections on Democritus, Schopenhauer, and Kant
The tendency to view Nietzsche as a radical departure from the tradition of Western philosophy is frequently accompanied by an unfamiliarity with the internal diversity that is actually present within the histories of Western thinking. Ultimately the West is not a single homogenous tradition. Some of Nietzsche’s mentors from the history of philosophy have been widely ignored, leading to an over-estimated view of Nietzsche’s radicality. It is difficult to overstate Friedrich Lange’s influence on Nietzsche’s development in the mid- and late 1860s, for Lange had already accentuated the anti-teleological methods of Democritus as a key element in the History of Materialism and the Critique of its Meaning for the Present.
Nietzsche seems to evaluate teleological claims according to a basic distinction between “nature” and “convention,” an important distinction that Nietzsche never loses sight of in his evaluation of philosophy. 10 This distinction clearly has specific implications for the evaluation of ethical systems as well, but this dimension lies beyond the simpler task to be explored here, a brief overview of teleology. One of the primary concerns of Nietzsche is the status of teleological judgments: to what extent are they inventions of the human imagination?
What significance or value do they hold? Are they important for understanding Nietzsche’s other works? Some of these questions are already familiar to Nietzsche specialists because of Nietzsche’s other numerous posthumously published works that raise the same concerns, such as the Nietzsche lectures on language and rhetoric, Philosophy in the Tragic Age of the Greeks, Truth and Lie in a Non-moral Sense, The Will to Power, etc. What importance do such works have for assessing Nietzsche as a philosophical thinker, when such works were not intended by the author for publication?